Friday, December 20, 2024
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2 days ago
"ουδεν αρα νυν κατακριμα τοις εν χριστω ιησου." -Romans 8:1
Christians should not only study to improve the opportunities they enjoy, for their own advantage, as those who would make a good bargain; but also labour to reclaim others from thier evil courses; that so God might defer his anger, and time might be redeemed from that terrible destruction, which, when it should come, would put an end to the time of divine patience. And it may be upon this account, that this reason is added, Because the days are evil. As if the apostle had said, the corruption of the times tends to hasten threatened judgments; but your holy and circumspect walk will tend to redeem time from the devouring jaws of those calamities.—However, thus much is certainly held forth to us in the words; viz. That upon time we should set a high value, and be exceeding careful that it be not lost; and we are therefore exhorted to exercise wisdom and circumspection, in order that we may redeem it. And hence it appears, that time is exceedingly precious.
"To treat the church's historical understanding of Scripture lightly is to forget that it is the believing body that, through the centuries, carries on the theological enterprise with the Word in hand and accompanied by the enlightening Spirit. Thus, the largest part of any theologian's work comes from reverent consideration and response to the Christian theological tradition. The creeds of the church, the results of serious spiritual and theological strife, are more important than the views of individuals. We should begin our discussion with the assumption that the church is probably right, unless exegetical and theological study compel us otherwise. 'The proclamation of new discoveries,' Abraham Kuyper, the famed founder of the Free University of Amsterdam, wrote, 'is not always a proof of devotion to the truth, it is sometimes a tribute to self-esteem'" ("Role Distinctions in the Church Galtians 3:28" in Recovering Biblical Manhood and Womanhood, 164).Forbid spiritual pride that imagines the Holy Spirit to be working solely in you but fails to realize that He has been in church history, and that rather diligently.
"I acknowledge, Lord, and I give thanks that You have created Your image in me, so that I may remember You, think of You, love You. But this image is so effaced and worn away by vice, so darkened by the smoke of sin, that it cannot do what it was made to do unless You renew it and reform it. I do not try, Lord, to attain Your lofty heights, because my undertanding is in no way equal to it. But I do desire to understand Your truth a little, that truth that my heart believes and loves. For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that 'unless I believe, I shall not understand [Isa.7:9]" (Emphasis Added).Is Anselm correct? I certainly think so (see Matthew 16:17)!
"But think about this for a minute. Is fishing simply a metaphor for evangelism in the sense of merely telling people about Jesus? When Simon and Andrew cast their nets into to sea and caught fish to feed their families and sell some to others, what happened to the fish they caught? Were the fish saved? Were they invited into the boat? Or is there a sense in which the fish is caught against its will and then inevitably dies under the judgment of the fisherman? Perhaps we ought to rethink this 'I will make you fishers of men' thing a bit! First and foremost, fishing is a judgment motif, not an evangelistic motif! In fact, when Jesus summons these two men to become fishers of men, he is using an Old Testament image found throughout the prophets (Jeremiah 16:16; Ezekiel 29:4 ff; 38:4; Amos 4:2; Hab, 1:14-17). In these passages God is the judge who comes like a fisherman with a net or a hook to catch those who fall under his judgment, which is the fate of the fish we catch (except those of you who are 'catch and release' types). Therefore, when Jesus calls Simon and Andrew to be 'fishers of men,' he’s informing them that their new calling will be like that of their new master who has just summoned them. Simon and Andrew will preach a message which summons men and women to repent. Their preaching comes upon those who hear it like fish are caught in a net. This is not a 'take it or leave it' offer of salvation. This message summons us to repent and believe, just like a net pulls a fish into a boat. Once we hear it, we cannot ignore it. Therefore, all those who hear this message–the good news of God–cannot escape God’s judgment. When we hear the declaration of what God has done to save sinners from that wrath which is to come, we are obligated to respond. All who hear that this is God’s appointed time and that the kingdom has drawn near in the person of Jesus, must now do as Jesus says, 'repent and believe.' Those who are 'caught' through this preaching either die to themselves so that they might live unto God, or else they die under the judgment of God. But there is no sense that you can hear this message and then just walk away as though you had never heard it. You have been summoned. You are caught. You will be judged. This is every bit as inevitable as it is that the fish will die once out of the water. That Jesus calls men to engage in such fishing is yet another sign that the kingdom of God has drawn near. Through the proclamation of the good news, men and women throughout Israel will soon be summoned to repent and believe the gospel that Jesus will proclaim. Those who hear the words of Jesus and his disciples are just like fish caught in a net. God has them in his possession. They come under his judgment. That Jesus has this sovereign power is seen in the reaction of Simon and Andrew to Jesus’ call. Mark simply tells us in verse 18, 'At once [Simon and Andrew] left their nets and followed him.' Simon and Andrew are still fishermen, only they no longer fish for fish. Now they fish for men and women. Jesus has other disciples to call as well. As we read in verses 19-20, 'When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.' Those whom Jesus calls, do not resist. They follow their master because they have been summoned. Because God’s time has come and the kingdom has drawn near, Jesus now calls his disciples to follow him. This call to be fishers of men is not some impersonal plea to 'follow Jesus.' It is a direct summons by God himself, addressed to these particular men by that one in whom the kingdom draws near and through whom God fishes for men and woman. Cranfield puts it this way, Jesus’ 'word lays hold on men’s lives and asserts his right to their whole-hearted and total allegiance, a right that takes priority even over kinship.' This is what happened to Simon and Andrews and to James and John. It is what is happening here this morning. That time has come for you to repent and believe."
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