The Preciousness of Time (Part 10)

Here is the last entry of "The Preciousness of Time" from one of Jonathan Edwards's sermons. Enjoy!

"3. Improve well your time of leisure from worldly business. Many persons have a great deal of such time, and all have some. If men be disposed to it, such time may be improved to great advantage. When we are most nature, a happy opportunity for the soul is afforded. Therefore spend not such opportunities unprofitably, nor in such a manner that you will not be able to give a good account thereof to God. Waste them not away wholly in unprofitable visits, or useless diversions or amusements. Diversion should be used only in subserviency to business. So much, and no more, should be used, as doth most fit the mind and body for the work of our general and particular callings.

You have need to improve every talent, advantage, and opportunity, to your utmost, while time lasts; for it will soon be said concerning you, according to the oath of the angel, in Rev. x. 5, 6. ‘And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, and sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer.’"

The Preciousness of Time (Part 9)

I didn't post on this series for some time now, but here is the second to the final one. Enjoy!

"2. Be especially careful to improve those parts of time which are most precious. Though all time is very precious, yet some parts are more previous than others; as, particularly, holy time is more precious than common time. Such time is of great advantage for our everlasting welfare; therefore, above all, improve your Sabbaths, and especially the time of public worship, which is the most precious part. Lose it not neither in sleep, or in carelessness, inattention, and wandering imaginations. How sottish are they who waste away, not only their common, but holy time, yea the very season of attendance on the holy ordinances of God!—The time of youth is precious, on many accounts. Therefore, if you be in the enjoyment of this time, take heed that you improve it. Let not the precious days and years of youth slip away without improvement. A time of the strivings of God’s Spirit is more precious than other time. Then God is near; and we are directed, in Isa . lv. 6. ‘To seek the Lord while he may be found, and to call upon him while he is near.’ Such especially is an accepted time, and a day of salvation; 2 Cor. vi. 2. ‘I have heard thee in a time accepted, and in a day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.’"

The Preciousness of Time (Part 8)

SECT. V.

Advice respecting the improvement of time.

"I SHALL conclude with advising to three things in particular.

1. Improve the present time without any delay. If you delay and put off its improvement, still more time will be lost; and it will be an evidence that you are not sensible of its preciousness. Talk not more of convenient seasons hereafter, but improve your time while you have it, after the example of the psalmist, Psal. cxix. 60. 'I made haste, and delayed not to keep they commandments.'"

The Preciousness of Time (Part 7)

So far I have posted a portion of Jonathan Edwards’ sermon, “The Preciousness of Time (and the Importance of Redeeming It).” I have decided that after this particular post, I am going to skip a significant chunk of it and begin posting just the final 5-10% of it. Here it is:

"Every day that you have enjoyed has been precious; yea, your moments have been precious. But have you not wasted your precious moments, your precious days, yea your precious years? If you should reckon up how many days you have lived, what a sum would there be! and how precious hath every one of those days been! Consider, therefore, what have you done with them? What is become of them all? What can you show of any improvement made, or good done, or benefit obtained, answerable to all this time which you have lived? When you look back, and search, do you not find this past time of your lives in a great measure empty, having not been filled up with any good improvement? And if God, that hath given you your time, should now call you to an account, what account could you give to him?

How much may be done in a year! how much good is there opportunity to do in such a sphere of time! How much service may persons do for God, and how much for their own souls, if to their utmost they improve it! How much maybe done in a day! But what have you done in so many days and years that you have lived? What have you done with the whole time of your youth, you that are past your youth? What is become of all that precious season of life? Hath it not all been in vain to you? Would it not have been as well or better for you, if all that time you had been asleep, or in a state of non-existence?

You have had much time of leisure and freedom from worldly business; consider to what purpose you have spent it. You have not only had ordinary time, but you have had a great deal of holy time. What have you done with all the Sabbath-days which you have enjoyed? Consider those things seriously, and let your own conscience make answer."

The Preciousness of Time (Part 6)

SECT. II

Reflections on time past.

"You have now heard of the preciousness of time; and you are the persons concerned, to whom God hath committed that precious talent. You have an eternity before you. When God created you, and gave you reasonable souls, he made you for an endless duration. He gave you time here in order to a preparation for eternity, and your future eternity depends on the improvement of time.—Consider, therefore, what you have done with your past time. You are not now beginning your time, but a great deal is past and gone; and all the wit, and power, and treasure of the universe, cannot recover it. Many of you may well conclude, that more than half of your time is gone; though you should live to ordinary age of men, your glass is more than half run; and it may be there are but a few sands remaining. Your sun is past the meridian, and perhaps just setting, or going into an everlasting eclipse. Consider, therefore, what account you can give of your improvement of past time. How have you let the precious golden sands of your glass run?"

The Preciousness of Time (Part 5)

"If we have lived fifty, or sixty, or seventy years, and have not improved our time, now it cannot be helped; it is eternally gone from us; all that we can do, is to improve the little that remain. Yea, if a man have spent all his life but a few moments unimproved, all that is gone is lost, and only those few remaining moments can possibly be made his own; and if the whole of a man’s time be gone, and it be all lost, it is irrecoverable.—Eternity depends on the improvement of time; but when once the time of life is gone, when once death is come, we have no more to do with time; there is no possibility of obtaining the restoration of it, or another space in which to prepare for eternity. If a man should lose the whole of his worldly substance, and become a bankrupt, it is possible that his loss may be made up. He may have another estate as good. But when the time of life is gone, it is impossible that we should ever obtain another such time. All opportunity of obtaining eternal welfare is utterly and everlastingly gone."

The Preciousness of Time (Part 4)

"Time is very precious, because when it is past, it cannot be recovered. There are many things which men possess, which if they part with, they can obtain them again. If a man have parted with something which he had, not knowing the worth of it, or the need he should have of it; he often can regain it, at least with pains and cost. If a man have overseen in a bargain, and have bartered away or sold something, and afterwards repent of it, he may often obtain a release, and recover what he had parted with.—But it is not so with respect to time; when once it is gone, it is gone for ever; no pains, no cost will recover it. Though we repent ever so much that we let it pass, and did not improve it while we had it, it will be to no purpose. Every part of it is successively offered to us, that we may choose whether we will make it our own, or not. But there is no delay; it will not wait upon us to see whether or no we will comply with the offer. But if we refuse, it is immediately taken away, and never offered more. As to that part of time which is gone, however we have neglected to improve it, it is out of our possession and out of our reach."

The Preciousness of Time (Part 4)

“Time ought to be esteemed by us very precious, because we are uncertain of its continuance. We know that it is very short, but we know not how short. We know not how little of it remains, whether a year, or several years, or only a month, or a week, or a day. We are every day uncertain whether that day will be the last, or whether we are to have the whole day. There is nothing that experience doth more verify than this.—If a man had but little provision laid up for a journey or a voyage, and at the same time knew that if his provision should fail, he must perish by the way, he would be the more choice of it.—How much more would many men prize their time, if they knew that they had but a few months, or a few days, more to live! And certainly a wise man will prize his time the more, as he knows not but that it will be so as to himself. This is the case with multitudes now in the world, who at present enjoy health, and see not signs of approaching death: many such, no doubt, are to die the next month, many the next week, yea, many probably to-morrow, and some this night; yet these same persons know nothing of it, and perhaps think nothing of it, and neither they nor their neighbors can say that they are more likely soon to be taken out of the world than others. This teaches us how we ought to prize our time, and how careful we ought to be, that we lost none of it.”

The Preciousness of Time (Part 3)

Here is part 3 of this series:

2. Time is very short, which is another thing that renders it very precious. The scarcity of any commodity occasions men to set a higher value upon it, especially if it be necessary and they cannot do without it. Thus when Samaria was besieged by the Syrians, and provisions were exceedingly scarce, "an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver." 2 Kings vi. 25.—So time is the more to be prized by men, because a whole eternity depends upon it; and yet we have but little of time. "When a few years are come, then I shall go the way whence I shall not return." Job xvi. 22. "My days are swifter than a post. They are passed away as the swift ships; as the eagle that hasteth to the prey." Job ix. 25, 26. "Our life; what is it? it is but a vapour which appeareth for a little time, and then vanisheth away." Jam. iv. 14. It is but as a moment to eternity. Time is so short, and the work which we have to do in it is so great, that we have none of it to spare. The work which we have to do to prepare for eternity, must be done in time, or it never can be done; and it is found to be a work of great difficulty and labour, and therefore that for which time is the more requisite.

The Preciousness of Time (Part 2)

Here is part two of the series, "The Preciousness of Time" (Note: you may not like the older style of writing because it is different or makes the content a bit more difficult to comprehend, in which case I strongly encourage you to read it slowly, chew it, digest it, and repeat the process as necessary):

SECT. I.
Why time is precious.

TIME is precious for the following reasons:
1. Because a happy or miserable eternity depends on the good or ill improvement of it. Things are precious in proportion to their importance, or to the degree wherein they concern our welfare. Men are wont to set the highest value on those things upon which they are sensible their interest chiefly depends. And this renders time so exceedingly precious, because our welfare depends on the improvement of it.—Indeed our welfare in this world depends upon its improvement. If we improve it not, we shall be in danger of coming to poverty and disgrace; but by a good improvement of it, we may obtain those things which will be useful and comfortable. But it above all things precious, as our state through eternity depends upon it. The importance of the improvement of time upon other accounts, is in subordination to this.
God and silver are esteemed precious by men; but they are no worth to any man, only as thereby he has an opportunity of avoiding or removing some evil, or of possessing himself of some good. And the greater the evil is which any man hath advantage to escape, or the good which he hath advantage to obtain, by any thing he possesses, by so much the greater is the value of that thing to him, whatever it be. Thus if a man, by any thing which he hath, may save his life, which he must lose without it, he will look upon that by which he hath the opportunity of escaping so great an evil as death, to be very precious.—Hence is it that time is so exceedingly precious, because by it we have opportunity of escaping everlasting misery, and of obtaining everlasting blessedness and glory. On this depends our escape from an infinite evil, and out attainment of an infinite good.

The Preciousness of Time (Part 1)

If there is one man I'd like to meet and learn from, it's definitely Jonathan Edwards. Having had the opportunity to take The Theology of Jonathan Edwards about a year ago, I came to learn firsthand why he is hailed as America's greatest philosophical theologian (just read his Freedom of the Will), a man of great affections for God (just read his Religious Affections), a man of great resolve (just read his Resolutions), and so much more (just read George M. Marsden's biography, Jonathan Edwards). What also amazed me about Edwards was his almost impeccable use of time and the profound determination he applied to maximizing it. He very faithfully lived by his resolution #41: "Resolved, to ask myself at the end of every day, week, month, and year, wherein I could possibly in any respect have done better." I know that an average man like myself will never become the genius that he was or leave such a deep footprint in both North American and Christian history, but I do long to make the most of my time, and thereby my life, even as he did. This deep spiritual longing of mine is not consistently exercised by this body of mine, however. I also know that I am not the only believer who is battling in this area, if not struggling in it on a daily basis. So, with you and this sinner in mind, I am going to post a long series on the godly use of time from Edward's "The Preciousness of Time" based on Ephesians 5:16 (dated December, 1734). My hope is that it will be of deep help to both you and me. Read, learn, and grow.

THE PRECIOUSNESS OF TIME

AND THE

IMPORTANCE OF REDEEMING IT

EPH. v. 16.

Redeeming the time.

Christians should not only study to improve the opportunities they enjoy, for their own advantage, as those who would make a good bargain; but also labour to reclaim others from thier evil courses; that so God might defer his anger, and time might be redeemed from that terrible destruction, which, when it should come, would put an end to the time of divine patience. And it may be upon this account, that this reason is added, Because the days are evil. As if the apostle had said, the corruption of the times tends to hasten threatened judgments; but your holy and circumspect walk will tend to redeem time from the devouring jaws of those calamities.—However, thus much is certainly held forth to us in the words; viz. That upon time we should set a high value, and be exceeding careful that it be not lost; and we are therefore exhorted to exercise wisdom and circumspection, in order that we may redeem it. And hence it appears, that time is exceedingly precious.