The Preciousness of Time (Part 2)

Here is part two of the series, "The Preciousness of Time" (Note: you may not like the older style of writing because it is different or makes the content a bit more difficult to comprehend, in which case I strongly encourage you to read it slowly, chew it, digest it, and repeat the process as necessary):

SECT. I.
Why time is precious.
TIME is precious for the following reasons:
1. Because a happy or miserable eternity depends on the good or ill improvement of it. Things are precious in proportion to their importance, or to the degree wherein they concern our welfare. Men are wont to set the highest value on those things upon which they are sensible their interest chiefly depends. And this renders time so exceedingly precious, because our welfare depends on the improvement of it.—Indeed our welfare in this world depends upon its improvement. If we improve it not, we shall be in danger of coming to poverty and disgrace; but by a good improvement of it, we may obtain those things which will be useful and comfortable. But it above all things precious, as our state through eternity depends upon it. The importance of the improvement of time upon other accounts, is in subordination to this.
God and silver are esteemed precious by men; but they are no worth to any man, only as thereby he has an opportunity of avoiding or removing some evil, or of possessing himself of some good. And the greater the evil is which any man hath advantage to escape, or the good which he hath advantage to obtain, by any thing he possesses, by so much the greater is the value of that thing to him, whatever it be. Thus if a man, by any thing which he hath, may save his life, which he must lose without it, he will look upon that by which he hath the opportunity of escaping so great an evil as death, to be very precious.—Hence is it that time is so exceedingly precious, because by it we have opportunity of escaping everlasting misery, and of obtaining everlasting blessedness and glory. On this depends our escape from an infinite evil, and out attainment of an infinite good.

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